Gardeła, Entangled Worlds Archaeologies of Ambivalence in the Viking Age.pdf

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Approaching Methodology
Edited by Frog and Pauliina Latvala
A Special Issue of RMN Newsletter
№ 4
May 2012
RMN Newsletter is edited by
Frog
Helen F. Leslie and Mathias Nordvig
Published by
Folklore Studies / Dept. of Philosophy, History, Culture and Art Studies
University of Helsinki, Helsinki
ISSN/ISSN-L: 1799-4497
www.helsinki.fi/folkloristiikka/English/RMN/
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C ONTENTS
A PPROACHING M ETHODOLOGY
Preface and Acknowledgements ...................................................................................................... 5
Opening Cross-Disciplinary Dialogue: A Virtual Workshop on Methodology .............................. 7
Frog in collaboration with Pauliina Latvala
Part I: Method in Practice
Method in Practice: An Introduction ............................................................................................. 20
Method and Fieldwork in a Hermeneutical Perspective ................................................................ 23
Espen Suenson
Building a Visual Vocabulary: The Methodology of ‘Reading’ Images in Context ..................... 31
Jill Bradley
The Parallax Approach: Situating Traditions in Long-Term Perspective...................................... 40
Frog
The Ghost of Methodologies Past: Untangling Methods, Methodologies, and Methodologists
in Black Studies ............................................................................................................................. 59
Sonja Peterson-Lewis
Part II: Constructing Data
Constructing Data: An Introduction............................................................................................... 72
Qualitative Research and the Study of Language Use and Attitudes ............................................ 75
Francisco Martínez Ibarra
Dialogic Methodology and the Dialogic Space Created after an Interview .................................. 80
Venla Sykäri
Editing Skaldic Verse and the Problem of Prosimetra................................................................... 88
Erin Michelle Goeres
Ethnographic Questionnaires: After Method, after Questions....................................................... 97
Dani Schrire
Part III: Culturally Sensitive Reading
Culturally Sensitive Reading: An Introduction............................................................................ 105
The Anglo-Saxon Charms: Texts in Context ............................................................................... 108
Rebecca M.C. Fisher
The Sensitive Interpretation of Emotions: Methodological Perspectives on Studying
Meanings in Written Life-Historical Narratives .......................................................................... 126
Pauliina Latvala and Kirsi Laurén
Design Poiesis: An Inquiry on Outcomes in the Use of Method and Methodology ................... 136
Thelma Lazo-Flores
Younger Icelandic Manuscripts and Old Norse Studies .............................................................. 148
Helen F. Leslie
Ferocious Beast ( óarga dýr ) between North and East ................................................................. 162
Fjodor Uspenskij
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Part IV: Function, Structure and Statistics
Function, Structure and Statistics: An Introduction..................................................................... 169
Categorising Christ within an Age- Njld Paradigm: The ‘Kenning System’ and Shifting
Cultural Referents ........................................................................................................................ 172
Emily Osborne
Poetic Formulas in Late Medieval Icelandic Folk Poetry: The Case of Vambarljóð .................. 181
Haukur Þorgeirsson
A Method for Analyzing World-Models in Scandinavian Mythology ........................................ 196
Mathias Nordvig
A System of Techniques and Stratagems for Outlining a Traditional Ethnic Identity ................ 209
Vladimir Glukhov and Natalia Glukhova
C OMMENTS AND C OMMUNICATIONS
Conferences and Seminars
Conference Report: Old Norse Folklorist Network Meeting....................................................... 217
Mart Kuldkepp
Conference Announcement: VAF III: Identity and Identification and the Viking Age in
Finland (with Special Emphasis on the Åland Islands) ............................................................... 219
Joonas Ahola and Frog
Meeting of the Retrospective Methods Network’s Old Norse Scholars ...................................... 221
Helen F. Leslie
P EOPLE
Research Reports
Frog
Shamans, Christians, and Things in Between: Riddles of Cultural Transition in
Medieval Karelia .................................................................................................................. 222
Natalia Glukhova
Systemic Reconstruction of Mari Ethnic Identity ................................................................ 223
Mart Kuldkepp
Travel and Holy Islands in Eireks saga víðförla and Eiríks saga rauða ............................. 223
Ilkka Leskelä
Within and between Languages: Spheres and Functions of Different Languages in
Written and Oral Practical Communication in the Late Medieval Baltic Sea Region......... 224
Sonja Petrović
The Battle of Kosovo (1389) in Oral Epic Tradition: Story Models, Forms, Ideologies..... 225
Published Articles
Frog
Circum-Baltic Mythology? – The Curious Case of the Theft of the Thunder Instrument
(AT 1148b)........................................................................................................................... 226
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Triin Laidoner
The Flying Noaidi of the North: Sámi Tradition Reflected in the Figure Loki
Laufeyjarson in Old Norse Mythology ................................................................................ 227
Helen F. Leslie
‘The Matter of Hrafnista’ ..................................................................................................... 227
Eila Stepanova
Reflections of Belief Systems in Karelian and Lithuanian Laments: Shared Systems of
Traditional Referentiality? ................................................................................................... 228
PhD Projects
Leszek Gardeła
Entangled Worlds: Archaeologies of Ambivalence in the Viking Age ............................... 229
Svetlana Tsonkova
Charms, Prayers, Amulets: Verbal Magic and Daily Life in Medieval and Early Modern
Bulgaria ................................................................................................................................ 234
C ALLS FOR P APERS
Would You Like to Submit to RMN Newsletter? ........................................................................ 236
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on the level of metaphoric or formulaic
language and expressions; and 3) on the level
of motifs employed in funeral laments. The
traditions of Karelian and Lithuanian laments,
as well as Lithuanian and Latvian folk songs,
share numerous similar features. These
features occur on all levels, from the
elementary aspects of poetic language (their
stylistic and grammatical features, poetic
images and metaphors), to larger motifs and
more comprehensive aspects of ritual
activities. This shows that although the
language of the tradition was different in each
culture,
similar systems of traditional referentiality.
These systems of traditional referentiality are
necessarily rooted in the history of each
tradition, drawing on its past in applications
of “word power” in the present. Moreover,
these traditions reflect common conceptions
of death and the otherworld, where the
ancestors of the community meet the newly
deceased. If the sources accessible to me
prove to be generally representative of the
tradition, then the Karelian and Lithuanian
laments appear to share certain significant
features of mythology, worldview and beliefs,
which are unlikely to be accidental.
they
were
utilizing
remarkably
PhD Projects
Entangled Worlds: Archaeologies of Ambivalence in the Viking Age
Leszek Gardeła, University of Aberdeen
Dissertation defended for the degree of Doctor of Philosophy in Archaeology at the Department of Archaeology,
University of Aberdeen on the 21 st May 2012.
Supervisors: Professor Neil S. Price (University of Aberdeen) and Dr Peter Jordan (University of Aberdeen).
Opponents: Professor Andrew Reynolds (University College London), Professor Stefan Brink (University of Aberdeen).
During the last decade, the research
paradigms in Viking-Age scholarship have
undergone a significant change. Textual
scholars and archaeologists have begun to
collaborate more closely than before,
engaging in an open yet critical dialogue,
which among other things has opened new
possibilities in examining the notions of belief
and ritual practices and their practitioners in
the past.
Today, it is frequently argued that the
Scandinavian societies of the late Iron Age, in
a perceptual sense, lived in what could be
regarded as an ‘ensouled world’ where the
‘sacred’ could manifest itself in a wide range
of forms – in places, beings and objects. With
the assistance of textual sources (mostly in the
form of Old Norse written accounts, but also
other comparative evidence from other areas
of the early medieval world), archaeologists
are trying to get a more detailed
understanding of those archaeological
remains from the Viking Age that seem to be
material reflections of the multivariate beliefs
people held at that time.
In recent years, there has been an
increasing interest, especially from
Scandinavian scholars, in the archaeology and
anthropology of early medieval ritual
specialists. 1 This thesis is intended to be a
new contribution to the debate on the social
role and especially to the social perception of
such individuals. On the basis of the available
textual accounts, as well as broad
archaeological evidence, it is argued that the
approaches to and the multiple understandings
of these individuals, as well as the different
forms of tools of their trades were, and are
bound to be today, suffused with the notion of
‘ambivalence’.
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