Lokamanya Bâl Gangâdhar Tilak - THE ARCTIC HOME IN THE VEDAS.pdf
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THE ARCTIC HOME IN THE VEDAS
Being Also a New Key to the Interpretation of
Many Vedic Texts and Legends
By
Lokamanya Bâl Gangâdhar Tilak
The proprietor of the
Kesari
and the
Mahratta
newspapers,
The author of the
Orion
or Researches into the Antiquity of the Vedas,
The Gita Rahasya
(
a Book on Hindu Philosophy
) etc., etc.
Publishers
Messrs. TILAK BROS
Gaikwar Wada
Poona City
1903
Balawant Ga
پ
g
dhar
ڥ
i
ٰ
ak (July 23, 1856 - August 1, 1920), was an Indian nationalist, social reformer and
freedom fighter who was the first popular leader of the Indian Independence Movement and is known as "Father
of the Indian unrest." Tilak sparked the fire for complete independence in Indian consciousness, and is
considered the father of Hindu nationalism as well.
“Self Rule is our birthright, and We shall have it!”
This famous quote of his is very popular and well-remembered in India even today. Reverently addressed as
Lokmanya (meaning "Beloved of the people" or "Revered by the world"), Tilak was a scholar of Indian history,
Sanskrit, Hinduism, mathematics and astronomy.
He was born on in a village chikhali, near Ratnagiri, Maharashtra, into a middle class Chitpavan Brahmin
family. Tilak had a divisive philosphy. He was among India's first generation of youth to receive a modern,
college education. After graduation, Tilak began teaching mathematics in a private school in Pune and later
became a journalist. He became a strong critic of the Western education system, feeling it demeaning to Indian
students and disrespectful to India's heritage. He organized the Deccan Education Society to improve the quality
of education for India's youth. He taught Mathematics at Fergusson College in Pune. Tilak founded the Marathi
daily
Kesari
(Lion) which fast became a popular reading for the common people of India. Tilak strongly
criticized the government for its brutality in suppression of free expression, especially in face of protests against
the division of Bengal in 1905, and for denigrating India's culture, its people and heritage. He demanded the
British immediately give the right to self-government to India's people.
Tilak joined the Indian National Congress in the 1890s, but soon fell into opposition of its liberal-moderate
attitude towards the fight for self-government.In 1891 Tilak opposed the Age of Consent bill introduced after
the death of a child bride from sexual injuries. The act raised the marriageable age of a child bride from 10 to 12
which was already 16 in Britain since 1885. This was one of the first significant reforms introduced by the
British since Indian rebellion of 1857. The Congress and other liberals whole-heartedly supported it but Tilak
raised a battle-cry terming it as 'Interference in Hindu Religion'. Since then he was seen as a hard-core Hindu
nationalist. When in 1897 bubonic plague spread from Bombay to Pune the Government became jittery and
Assistant Collector of Pune, Mr. Rand and his associates, employed extremely severe and brutal methods to
stop the spread of the disease by destroying even 'clean homes'. Even people who were not infected were carried
away and in some cases, the carriers even looted property of the affected people. When the authorities turned a
blind eye to all these excesses, furious Tilak took up people's cause by publishing inflammatory articles in his
paper Kesari, quoting Hindu Scripture Bhagwat Gita that no blame could be attached to anyone who killed an
oppressor without any thought of reward. Following this, on 27 June, Rand and his assistant were killed. Tilak
was charged with incitement to murder and sentenced to 18 months imprisonment. When he emerged from
prison he had become a national hero and adopted a new slogan 'Swaraj(Self-Rule)is my birth right and I will
have it'.
Tilak opposed the moderate views of Gopal Krishna Gokhale, and was supported by fellow Indian nationalists
Bipin Chandra Pal in Bengal and Lala Lajpat Rai in Punjab. They were referred to as the Lal-Bal-Pal
triumvirate. In 1907,the annual session of the Congress Party was held at Surat(Gujrat). Trouble broke out
between the moderate and the extremist factions of the party over the selection of the new president of the
Congress and the party split into the
Garam Dal
(Extremists), led by Tilak, Pal and Lajpat Rai, and the
Naram
Dal
(Moderates). Tilak as well as Gopal Krishna Gokhale regarded this as a 'catastrophe' for the national
movement and Tilak did his best to avoid it. But it was too late and older moderates were glad get rid of the
troublemakers(extremists). H.A.Wadya, one of the closest associate of Sir Pherozshah Mehta, wrote ' The union
of these men with the Congress is the union of a diseased limb to a healthy body and the only remedy is surgical
severence '.
On 30 April 1908 two Bengali youths, Prafulla Chaki and Kudiram Bose, threw a bomb on a carriage at
Muzzafurpur in order to kill a District Judge Douglass Kenford but erroneously killed some women travelling in
it. While Chaki committed suicide when caught, Bose was tried and hanged. British papers screamed for
vengeance and their shrill cries became even more insistent when Police raided and found a cache of arms at
Calcutta. But Tilak in his paper Kesari defended the revolutionaries and called for immediate Swaraj or Self-
rule. The Government swiftly arrested him for sedition. He asked a young Muhammad Ali Jinnah to represent
him. But the British judge convicted him and he was imprisoned from 1908 to 1914 in Mandalay, Burma.
Upon his release, Tilak re-united with his fellow nationalists and re-joined the Indian National Congress in
1916. He also helped found the All India Home Rule League in 1916-18 with Annie Besant and Muhammad Ali
Jinnah.
Tilak, who started his political life as a Maratha Protagonist, during his later part of life progressed into a fine
nationalist after his close association with Bengal nationalists following the partition of Bengal. When asked in
Calcutta whether he envisioned a Maratha type of government for Free India, Tilak replied that the Maratha
dominated Governments of 16th and 17th centuries were outmoded in 20th century and he wanted a genuine
federal system for Free India where every religion and race were equal partners. Only such a form of
Government would be able to safe-guard India's freedom he added
Tilak was a critic of Mahatma Gandhi's strategy of non-violent, civil disobedience. Although once considered
an extremist revolutionary, in his later years Tilak had considerably mellowed. He favored political dialogue
and discussions as a more effective way to obtain political freedom for India. His writings on Indian culture,
history and Hinduism spread a sense of heritage and pride amongst Indians for India's ancient civilization and
glory as a nation. Some consider Tilak as the spiritual and political leader of Mahatma Gandhi. But Gandhi
himself considered Gopal Krishna Gokhale, a contemporary of Tilak, as his political mentor. When Tilak died
in 1920, Gandhi paid his respects at his cremation in Bombay, along with 200,000 people. Gandhi called Tilak
"The Maker of Modern India"
. Tilak is also today considered the father of Hindu Nationalism. He was the idol
of Indian revolutionary Vinayak Damodar Savarkar, who penned the political doctrine of Hindutva.
Later, in 1903, he wrote the much more speculative
Arctic Home in the Vedas
. In it he argued that the Vedas
could only have been composed in the Arctics, and the Aryan bards brought them south after the onset of the
last Ice age.
Tilak also authored 'Geetarahasya' - the analysis of 'Karmayoga' in the Bhagavadgita, which is known to be gist
of the Vedas and the Upanishads.
Other collections of his writings include:
The Hindu philosophy of life, ethics and religion (published in 1887).
•
Vedic chronology and vedanga jyotisha.
•
Letters of Lokamanya Tilak, edited by M. D. Vidwans.
•
Selected documents of Lokamanya Bal Gangadhar Tilak, 1880-1920, edited by Ravindra Kumar.
•
Trial of Tilak.
•
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